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The concepts of secularism and post-secularism, discussing their ontological, epistemic, and political dimensions. It critiques the secularization thesis and introduces Talal Asad's perspective on the relationship between the religious and secular. The document also examines modernity and secularization, focusing on Israel as a case study and the trends of sacralization and revised attitudes towards tradition in post-secularism.
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and
SECULAR (ontological category) and SECULARISM (cultural values)
SECULAR (rationality) and SECULARISM (political values)
Modernity and Secularization
- tautology?
(Talal Asad, Formations of the Secular , 182)
Dear commanders and fighters,
It has been our great privilege to command and serve in the Givati Brigade at this time. History has chosen us to be the sharp edge of the bayonet of fighting the terrorist enemy “from Gaza” which curses, defames and abuses the God of Israel’s battles. … I trust you, each and every one of you, to act in that spirit, in the spirit of Israeli fighters who are the pioneers leading the camp. The spirit of Givati. I turn my eyes to the sky and call with you “Hear, O Israel: The Lord our God is one Lord.” God, the Lord of Israel, make our path successful, as we are about to fight for Your People, Israel, against an enemy who defames your name. In the name of the IDF fighters and in particular, the fighters and commanders from the Brigade, make the phrase “For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you.” come true, and we shall answer: Amen.
Together and only together we will win.
Ofer Winter, Colonel Commander of the Givati Brigade
Beyond the religious-secular dichotomy:
“[P]eople take up a stance of this kind in a field which is polarized by the two extreme perspectives; they definene themselves in relation to the polar opposites, whereas the people in the polar opposition don’t return the favor, but usually deine themselves in relation to each other, ignoring the middle (or abusively assimilating it to the other side). It is in this sense that the two extreme perspectives deine the field.”
(Taylor, A Secular Age , 431)
Tradition as source of authority
vs.
Tradition as source of identity and meaning
naql – revealed-sacred knowledge.
‘aql – human acquired knowledge
based on human reason.