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The Substrate and Urban Transformation. Rome: The Formative Process of the Pompeo Theater Area
Typology: Essays (university)
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2019, Volume 3, Number 2 , pages 1– 7
(^1) Architecture and Project Department, Faculty of Architecture, La Sapienza University, Italy E mail: cristian_sammarco@virgilio.it
1. Introduction
https://doi.org/10.25034/ijcua.2018. www.ijcua.com Copyright © 2018 Contemporary Urban Affairs. All rights reserved. The research focuses on the study of the historical city and its evolutionary and formative processes through the act of transformation of the existing. Starting from the assumption that "the single work has meaning only if generated and read in the great flow of the cities’s transformations and territory, as an ongoing energy that modifies the pre-existing" shows how the formal and constructive characteristics of an ancient organism remain in organization of the city and help in the hierarchization of the elements. According to Saverio Muratori it’s possible to find, through the reading of historical textiles, two large organic categories of shapes: the elementary forms, modular and rhythmic, and the accentuating and cohesive forms. The first are characterized by residential construction that specializes in the base cell through a work of addition, recast and synthesis, transforming itself into a supportive organism and
Article history: Received 09 January 2018 Accepted 09 February 2018 Available online 02 September 2018 Keywords: Urban morphology; Rome, historical cities; Urban organism; Substratum. This work is licensed under a Creative Commons Attribution
transmitting this process cyclically to the subsequent building organisms. The latter, object of the study, are represented by the ancient public monumental buildings such as theaters and amphitheatres. These in urban history appear as catalysing elements of paths and building fabrics; they present themselves as the pivot of urban transformation from the late ancient age to the medieval, arriving to our days more or less explicit and legible in urban plots depending on their political- economic role and their characteristics cohesive with the context. Here we don’t want to propose a philological reconstruction of the original ancient building but through an analysis of the sources and reliefs available to us in the archaeological field we want to show the concrete persistence of their shape and the permanence of the physical elements of the structure. We want to show how the ancient substratum is a guiding element that can perimeter our choices within the urban organism so as not to get lost in the sea of possibilism. Figure 1. From the plan of Nolli of 1748 it is evident the permanence of the shape of the ancient buildings in the modern city and their relationship with the paths
2. The role of the Substrate and the Renaissance district in Rome To understand the "formative" character of the sub-stratum in the events of the urban organism it’s possible to start from a statement by Luigi Pareyson: "Art could never arise if the whole spiritual life didn’t already prepare it with its common format. This is why art has to be sought in a sphere in which that format is able to acquire a determined and distinct character, with its own specific and irrepressible autonomy (Estetica, 2002). "The Roman Southern “Campo Marzio”, now called as the Renaissance district , is a virtuous example, in many cases an unicum, of a special antique fabric that hasn’t lost its organic character overtime, and of the Roman building events, thanks to the presence of monumental buildings that have maintained "an irrepressible autonomy" through their circular shapes. The area was urbanized in late Republican age under Pompeo Magno, after a long reclamation work due to the continuous flooding of the Tiber that had transformed the site into a marshland, Palus Caprae. The Roman general began the monumentalization of the area in 55 BC, probably driven by the desire to exploit and monetize his possessions in the area, with the construction of the theater which then took its name. Numerous monumental complexes followed throughout the imperial age, giving rise to a special building district for play and religious purposes. Among these complexes are important for this study, in addition to the theater of Pompeo, the stadium of Domitiano and his Odeon, the theater of Balbo, that of Marcello and the quadriportici present in the area. These were connected, through a tangible relationship to a series of paths that are still partly recognizable in the current topography. The transition between late ancient and middle ages, very often obscure and neglected in urban morphology studies due to the difficulty of the information available, is instead fundamental to understand how this fabric of special buildings has continued to live through the conservation of its plant. Marcello Marocco and Luigia Zoli, in a critical paper^1 on the morphology of the Renaissance district, show the factors that have contributed to the formation and modification of this urban sector. They articulate the study in five essential points: 1) reconfirms the elements such as walls, bridges, streets and monuments that characterized the ancient structure; 2) presence of catalyst elements of successive building transformations such as basilicas, villas, hortus and domus cultae; 3) creation of a system of tensions capable of guiding the reconstitution of urban morphology according to certain directions; 4) the great polarities (centers of life): Campidoglio, Mausoleum of Hadrian (later Castel Sant'Angelo) and the Vatican; 5) the type of land use that in the Middle Ages gravitates around the residential nuclei that are both secular and religious; 1 M. Marocco, L. Zoli, Il “Quartiere del Rinascimento”. Tipologia edilizia e morfologia urbana, Studi Romani, Gennaio 1983.
Figures 3 - 4. The Forma Urbis gives us only an approximation of the form of the theater of Pompey. The Victorious Venus temple does not appear in the drawing. In the relief and plan of the Lanciani, the presence and permanence of the temple in the block appears evident. Among the key themes of the study there is the question of fruition: in these buildings for the purpose of play, usability evolves according to historical epochs, always restoring new meanings to the forms in a continuous process of organic renewal; biological. A generation of enlightened archaeologists, attentive to this theme of urban morphology, is that of the '70s represented by Anna Maria Capoferro Cencetti, who in his essay "Variations in the time of the functional identity of a monument: the theater of Pompeo" reminds us the importance of matter / material through the names given to this theater by atky writers: lapideum and marmoreum. Theatrum lapideum and marmoreum because it was the first stable theater in masonry of Rome, then called magnum because despite the rise of nearby theaters it remained the theater par excellence of Rome where the most important events were to be held. The history of theater and of the Roman and Hellenic theatrical stage typology has long been consolidated in both the archaeological and architectural academic environment, but it is important to remember the news for which, given the prohibition to build a masonry building Rome availed itself of the construction of a temple dedicated to the victorious Venus in axis with the cavea; this expedient justified the presence of the steps as a great staircase of access to the temple used for the celebrations of the cult. The news on the theater inform us that this was restored numerous times up to 510 AD. By Septimius Severus and in use until the eighth century.
4. The Middle Ages and the formative process When the oral tradition took the place of the written one, the places were equivocated and the new points of reference of the topography replaced the old ones. Ancient Rome entered the dimension of the fantastic and was transformed into itself; only toponymy in many cases allowed the memory and transmissibility of places and its artifacts. In the Einsiedeln itinerary of the second half of the 8th century, mention is made of both the Theatrum of Pompeo in its monumental structure and other buildings in the area within the pilgrim route. It is not possible to know the exact moment when there was the first de-specialization of the complex and the occupation of the ruins with the settlement of the type of the terraced house. Surely we can imagine the occupation from the ninth century of its arches by proto- housing and commercial units: the crypates. This spontaneous occupation of the great Roman structures justifies the passage of the population of the population from over 1 million inhabitants to less than 20,000 and the consequent abandonment of linear and modular residential fabrics in favor of cohesive structures that allowed, besides a structural solidarity, also a use in terms of defense of the territory^2 exploiting, as in the case of the Domitian stadium, the interior of the structure as a pertinent area dedicated to cultivation. Maffei makes explicit this process linking it to the overturning of the paths and the maximization of the use of space: "The theater of Pompeo in Rome regains as an external path, in addition to the one around it, the internal one of the" fauces ", between cavea and scene , and it doubles with the formation of an intermediate fabric, in the place of the orchestra, thus obtaining a double front in the use of the cavea. Another example is the structuring of the sixteenth-century Piazza Navona, also in Rome, which takes the place of the free space inside the stadium of Domitian. This area was previously used as a part of the medieval terraced houses that had been located in the modular perimeter structures of the stadium, transforming the bays
of the ancient arches. An equal transformation undergoes the more contained amphitheater of Lucca, while in Florence the internal area of the amphitheater is built with the introduction of two restructuring paths that crosswise cut the original special building ". An important factor for the reconstruction of the training process is the presence of the sacred buildings in this area. In 1186, in the Bull of Urban III, the small church of Santa Maria in Cripta Pincta is already mentioned and probably takes its name from the paintings in the cryptae of the theater of Pompeo. Even more ancient is the church of Santa Barbara (X - XI century)^3 and its dating at this time is possible thanks to an epigraph of the period on the wall to the left of the entrance^4. This church shows the characteristics of adaptation of the artefact to the ancient structures: in a plan of 1601 we can see how the ancient plan of the church followed the wedges of the amphitheater, while in another of 16775 it was possible to reconstruct the role of via di Grottapinta as a master path due to the presence of a staircase that marked the original entrance to the building from the old cavea. In the Mirabilia the area of the theater of Pompeo is identified with the term Templum probably because the part best preserved and still perceptible in its original form had to be that of the Temple of Venus Vincitrice that will be recurring element and urban land-mark in the history of this part of the fabric and that recurs with different names in the Orsini Archive documents. The history of the Orsini property is partly the history of the theater of Pompeo and through the writings it is possible to reconstruct it synthetically: in 1150 the first nucleus of the stronghold with the transfer of Trullum, between 1242 and 1268 the Orsini bought from their relatives of Monte Giordano all rights to the Arpacasa that can be identified with the temple of Venus. In fact, there is talk of a Camera Magna^6 , probably the temple cell reused and transformed into a tower to defend the fortress built through the recast of the purchased particles. Between 1290 and 1296 the Orsini bought other portions of the area, and other residential and commercial 3 Some authors date it also to the Constantinian age but it is to be excluded because the last restorations of the theater turn out to be of the VI century. 4 In this epigraph reads the renunciation of all rights by Giovanni di Roizo and his wife on the pertinences of the building and on the church itself. We can imagine that among the appurtenances there were parts of the theater for residential and commercial use that were rented or used as marble quarries. 5 Archive of the Vicariate of Rome, Compagnia dei Librai, tome 43, pag. 133.
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