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Sabarimala Temple Controversy: Women's Rights and Religious Traditions, Essays (university) of Constitutional Law

The ongoing controversy surrounding the sabarimala temple in india, which denies entry to women of menstruating age. The author questions the constitutional validity of this tradition and its impact on women's rights, using examples from other religious sites and constitutional law. The document emphasizes the importance of upholding individual dignity and equality in a secular society.

What you will learn

  • Why are women of menstruating age denied entry to the Sabarimala temple?
  • What is the Sabarimala temple controversy about?
  • What constitutional provisions are relevant to this issue?

Typology: Essays (university)

2020/2021

Uploaded on 05/18/2021

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THE SABARIMALA ISSUE
“When men are oppressed, it’s a catastrophe. When women are oppressed it’s a tradition.”
Now, we have reached seventy years of our independence and we have seen our society
changing from patriarchal society to legitimate one. But, is this really good for a liberal
society that its women are fighting for equal status in society, especially for entry into
temples? The rule of the temple which read that women between the ages of 10 years to 50
years cannot enter the temple was in violation of the constitutional rights. Our constitution
guarantees to each and every citizen to practice religion of their choice unless it does not
harm anyone. Article 25 to 28 prevents discrimination in the profession of any religion. In
S.R. Bommai v Union of India1, the apex court has already held that India is a secular state
from the time it has adopted its constitution. The temple is of Lord Ayyappa and it is believed
that women of the menstruating age cannot enter the temple because it is against the wishes
of the God. Does God really differentiate among his people? It has been always read “no
human is pure or impure in the eyes of God; we are all divine.” We all are aware of the
Kamakhya Devi Temple in Assam where Goddess menstruates every month and the same
when gets mixed with river Brahmaputra is distributed among the devotees. Why the
biological factor given legitimacy and women is discriminated on such grounds?
Undoubtedly, our constitution proscribes discrimination by providing Article 14 and 17; and
protects the dignity of an individual through Article 21. In Indra Sawhney v Union of India
and Ors2, it was observed that right to equality is recognized as the basic feature of the Indian
constitution. Moreover, in one the landmark judgements of Keshvananda Bharti v State of
Kerela3, the apex court held that the constitution possesses a basic structure and that structure
could not be amended. Our constitution clearly lies down that every individual has an
inalienable right to live with dignity and without any discrimination. So, is this bar from
entering into a temple is a dignified action for women? What is saddest on our part is that
when we are fighting for providing equal status to homosexuals in the society at the same
time we are unable to provide same to our women.
The 65,000 years old Sabarimala temple which bars all the women of menstruating age is
well known and the supporters are shouting that the ban is on the wishes of Lord Ayyappa
and most importantly in the name of tradition. But, do these traditions ever allow us to do so?
Tradition actually reinforces values such as freedom, faith, integrity and the value of being
selfless. If so many traditions, like sati and dowry could be changed for the sake that they are
harsh-on-women, then why not this bar from entering the temple. Many say that this is
because it does not harm any women physically. But, it infringes the fundamental right of the
women and this is the biggest harm to an individual.
“When injustice becomes law, resistance becomes a duty.” A similar case could be seen
during the Haji Ali Dargah where the women were restricted from entering the sanctum. As
we all know that in comparison to Hindu traditions, Muslim traditions are quite jarring. But,
as of now, the Court has adjudged that women should be allowed to enter the shrine and now
1 1994 A.I.R. 1918
2 A.I.R. 1993 S.C. 477
3 (1973) 4 SCC 225)
pf2

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THE SABARIMALA ISSUE

“When men are oppressed, it’s a catastrophe. When women are oppressed it’s a tradition.” Now, we have reached seventy years of our independence and we have seen our society changing from patriarchal society to legitimate one. But, is this really good for a liberal society that its women are fighting for equal status in society, especially for entry into temples? The rule of the temple which read that women between the ages of 10 years to 50 years cannot enter the temple was in violation of the constitutional rights. Our constitution guarantees to each and every citizen to practice religion of their choice unless it does not harm anyone. Article 25 to 28 prevents discrimination in the profession of any religion. In S.R. Bommai v Union of India^1 , the apex court has already held that India is a secular state from the time it has adopted its constitution. The temple is of Lord Ayyappa and it is believed that women of the menstruating age cannot enter the temple because it is against the wishes of the God. Does God really differentiate among his people? It has been always read “no human is pure or impure in the eyes of God; we are all divine.” We all are aware of the Kamakhya Devi Temple in Assam where Goddess menstruates every month and the same when gets mixed with river Brahmaputra is distributed among the devotees. Why the biological factor given legitimacy and women is discriminated on such grounds? Undoubtedly, our constitution proscribes discrimination by providing Article 14 and 17; and protects the dignity of an individual through Article 21. In Indra Sawhney v Union of India and Ors^2 , it was observed that right to equality is recognized as the basic feature of the Indian constitution. Moreover, in one the landmark judgements of Keshvananda Bharti v State of Kerela^3 , the apex court held that the constitution possesses a basic structure and that structure could not be amended. Our constitution clearly lies down that every individual has an inalienable right to live with dignity and without any discrimination. So, is this bar from entering into a temple is a dignified action for women? What is saddest on our part is that when we are fighting for providing equal status to homosexuals in the society at the same time we are unable to provide same to our women. The 65,000 years old Sabarimala temple which bars all the women of menstruating age is well known and the supporters are shouting that the ban is on the wishes of Lord Ayyappa and most importantly in the name of tradition. But, do these traditions ever allow us to do so? Tradition actually reinforces values such as freedom, faith, integrity and the value of being selfless. If so many traditions, like sati and dowry could be changed for the sake that they are harsh-on-women, then why not this bar from entering the temple. Many say that this is because it does not harm any women physically. But, it infringes the fundamental right of the women and this is the biggest harm to an individual. “When injustice becomes law, resistance becomes a duty.” A similar case could be seen during the Haji Ali Dargah where the women were restricted from entering the sanctum. As we all know that in comparison to Hindu traditions, Muslim traditions are quite jarring. But, as of now, the Court has adjudged that women should be allowed to enter the shrine and now (^1) 1994 A.I.R. 1918 (^2) A.I.R. 1993 S.C. 477 (^3) (1973) 4 SCC 225)

it has been over two years that women freely enter the shrine. Another important judgement given by the court was of Shani Shignapur. The women in this case also were barred from entering the holy place but when the court passed an order stating that women should be allowed to enter. Although, the temple does not allow anyone to touch the idol but this rule is applicable to all the worshippers entering the temple. In this case, it is worth realising that if we talk of equality, it should be in all the aspects, irrespective of place, sex, or religion. Whenever, a women demands equal rights, it does not always mean that she should be treated like men. A woman has her own identity and dignity which should be respected by each one of us. Law and society must stand together. A society without law cannot be called a society. Laws have to be changed with the changing society and traditions have to be broken as per the need of the society. Trying to upgrade women through movies is not enough when they are degraded in the society. Women should be motivated to progress in society and brought up against all odds. This case is not only a matter of allowing entry of women into the temple but it is all about bridging the gap between constitutional morality and the social reality. Thus, it should be understood that traditions and customs have to grow constitutional reforms are mandatory in societal reforms.