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The challenges faced by married women in migrating from poor countries to developed ones in the context of globalization and the capitalist system. The author argues that traditional family roles, patriarchal norms, and societal expectations prevent many women from migrating, despite the economic incentives. The document also discusses the impact of employers' attitudes towards married women on their migration decisions.
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Throughout the rise of globalization in 1970’s, capitalist multinational corporations that are aiming higher productivity, cheaper costs and tax-free profits have entered poor countries on the periphery of the world economy. In assembly lines, they mostly prefer women whom are paid lower wages than men. By feminizing the workforce without providing efficient wages to satisfy their needs, feminization of migration has become a current issue. Although Wallerstein’s World Systems Theory (1974) advocates that migration from the periphery to developed countries is a natural outcome of this exploitative system, not all women can migrate. I will argue that the traditional family structure, patriarchal and cultural norms of the society, even the system itself constrain married women in the migration process.
At first, looking inside the family, women are the caregivers of the home. Raising children, caring the sick and the elderly is considered their task traditionally. Married women are still forced to play their role as a caregiver even when they have begun earning money. Instead of migrating and leaving their children behind in the care of grandparents, they are expected to prefer supporting a migrant husband while they are raising their potential migrant son who will be the future head of household and the breadwinner for the family. Hence, men continue to have decision making authority in migration matters, and women are expected not to challenge the husband’s authority.
Furthermore, importance of preserving family prestige and being a virtuous wife is, in fact, an influential patriarchal norm when it comes to migrating as a married woman. Since female migrants could be regarded as being quite vulnerable against sexual abuse and violence they might be exposed to, it would not be culturally acceptable to migrate which is considered to possibly bring shame to the family. Not only the family and the society have such concerns, but also the married women. Since migration is quiet risky in terms of the working environment; health and safety conditions and a permanent settlement is not
Gül 2016300183 şah Suileten SOC262/Fall2018Assignment 2
available for women with children, most women cannot take their children with them as much as they would like to do it. However, a woman has a moral obligation to raise her children at home rather than to migrate and leave them behind. Besides this, the society might discourage married women’s decision of migration in order to reproduce the traditional model of the breadwinner husband and the caregiver wife which is radically shaken by this rather feminized production system.
Lastly, employers generally prefer paying migrant women low wages since they assume that these women who are still relying on male breadwinners in their origin places, are working only for temporary periods and are expected to be merely a supplement their husband’s income. Unfortunately, this attitude towards married women generally drives them out of migration. Hence, thinking about increasing their family’s profitability, it will be more beneficial that if the man -who is probably out of work due to rising feminization of workforce- migrates instead of the woman. As it can be seen, this system of international production itself builds barriers to women’s migration.
To conclude, in the global economic system, migration becomes a natural challenge for married women living in the traditional patriarchal societies, instead of being a natural consequence as argued in Wallerstein’s World Systems Theory.
Gül 2016300183 şah Suileten SOC262/Fall2018Assignment 2