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Full course notes covering: Duncan Kennedy, "Legal Education and the Reproduction of Hierarchy" Margaret Davies, "Ethics and Methodology in Legal Theory" Lennard J. Davis, “Bending over Backwards: Disability, Narcissism, and the Law” Upendra Baxi, “Law and State Regulated Capitalism in India: Some Preliminary Reflections” Capitalist Development: Critical Essays Brenda Cossman, Dan Danielsen, Janet Halley, Tracy Higgins, “Gender, Sexuality and Power: Is Feminist Theory Enough? Ratna Kapur, “New Cosmologies: Mapping the Postcolonial Feminist Legal Project” Irene Watson, “Buried Alive” Anupama Rao, “Death of a Kotwal: The Violence of Recognition”
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Duncan Kennedy, Legal Education and the Reproduction of Hierarchy Law schools are politically charged environments despite appearing intellectually unpretentious. The focus on basic skills overshadows broader theoretical and practical visions. Students are ideologically trained to serve corporate hierarchies. Ideological training distorts perceptions of legal competence and the role of lawyers. The Influence of Ideology : Ideological teachings portray existing societal hierarchies as natural and fair. Students internalize these teachings, shaping their behavior to fit societal expectations. Ideology not only suppresses opposition but also encourages active participation within established structures. Components of Analysis : The article examines the first-year experience, curriculum ideology, non-curricular practices, and hierarchical structures within law schools. It discusses the implications for political action arising from understanding existing hierarchies. Suggestions are offered for progressive students to navigate law school without becoming demobilized. Examples and Proposals : An example of a utopian proposal for transforming a law school is provided.
1. Motivations for Attending Law School
o Even students who do not achieve top-tier success in law school can experience significant social upliftment, as a law degree carries considerable social and professional prestige.
2. First-Year Classroom Experience
o The lack of coherence and depth in addressing policy issues reinforces the perception that reform programs are practically impotent and disconnected from the realities of legal practice.
o The combination of cold and hot cases forces students to develop emotional calluses and focus on technical mastery, often at the expense of critical engagement with the law's broader societal implications. Examples
views on the economy, society, and the legal profession, influencing their perspectives on societal structures. These ideological teachings begin early in students' education, shaping their beliefs about the law's role in society before they fully grasp professional realities. The structured curriculum forms a foundation of beliefs that profoundly impacts students' understanding of societal dynamics and their place within them. Cold Cases vs. Hot Cases The contrast between "cold cases" and "hot cases" within the first-year law school curriculum represents a fundamental aspect of legal education that shapes students' intellectual and emotional experiences. Cold cases typically involve technical legal issues, often devoid of obvious political or moral significance. These cases challenge students with their complexity, requiring mastery of legal terms and concepts. Because of their technical nature, cold cases may initially fail to capture students' interest or evoke strong emotional reactions. In contrast, hot cases are characterized by morally charged and emotionally provocative facts. These cases often involve issues that resonate deeply with societal values, such as human rights violations, social injustice, or egregious misconduct. Initially, these cases may elicit strong emotional reactions from students due to their compelling narratives and moral implications. However, legal education instructs students to suppress these emotional responses and adopt a detached, analytical mindset. The educational system encourages students to approach legal analysis with objectivity and impartiality, focusing on the application of legal principles rather than personal sentiments. This emphasis on analytical rigor aims to cultivate students' ability to critically evaluate legal arguments and make sound legal judgments based on reasoned analysis rather than emotional bias. However, the suppression of emotional engagement with hot cases raises ethical questions about the role of empathy and social consciousness in legal practice. While detachment and objectivity are essential for effective legal reasoning, the exclusive emphasis on analytical thinking may risk overlooking the human impact of legal decisions. By disregarding the emotional dimensions of legal issues, students may inadvertently perpetuate systemic injustices or fail to recognize the broader societal implications of legal decisions. Moreover, the dichotomy between cold and hot cases underscores broader tensions within legal education between the study of law as a technical discipline and its social and moral dimensions. While cold cases serve to develop students' analytical skills and understanding of legal doctrine, hot cases challenge students to grapple with the ethical complexities of law and confront the real-world consequences of legal decisions. Ultimately, the juxtaposition of cold and hot cases in legal education reflects the multidimensional nature of legal practice, where the application of legal principles intersects with broader societal values and moral considerations. Balancing analytical rigor with empathy
and social consciousness is essential for aspiring lawyers to navigate the complexities of legal practice responsibly and ethically Skills and Knowledge Acquisition Contrary to some students’ claims that they learn nothing in law school, they actually acquire a variety of essential skills. These skills are foundational for legal practice and involve a range of analytical and organizational abilities:
Learning rule systems: Understanding the basic rules and principles of law, Skills training: Learning how to handle cases, manipulate rules, and argue for or against policies, Methods of instruction: This includes studying cases and materials, using computer-based learning exercises, attending faculty-led classes, watching videotaped lectures, and participating in tutorials.
Margaret Davies, “Ethics and Methodology in Legal Theory Introduction
beginnings and claims to break with tradition, demonstrating that tradition and method in philosophy are inherently about challenging previous ideas. Feminist Thought: Liberal Feminism : Liberal feminism challenged the notion that women are naturally inferior to men and advocated for women's full participation in public life. This movement contradicted traditional beliefs about women's incapacity to contribute to world affairs by upholding the ideal of the independent rational man for all women. Theory as Dynamic: Active Participation of Theory : Theory should not be seen as static or merely descriptive but as an active participant in the legal arena. Legal theory influences legal culture and law itself, suggesting that theories and methods are ongoing performances that shape subjects and objects. Critical Methodology
critical of the individual within the system for it to truly qualify as critique. She is saying that it is not true critique until you reflect on your behaviour within the system as well.
scholarship’ (3) where are these norms derived from, culturally and politically? (2) What are the basis on which they can be challenged/reformed (4) How do ethical and political beliefs influence the substance and methodology of research. The author’s central view is to present that research in which the self is in production together with the object of research cannot be separated from the question of who you are as a researcher and as a human being. To understand this one must understand how one’s ethical and political position in the socio- political context affects their research and the methodology that they employ. ‘Uncovering the infinite potentiality of phenomena’: To understand the author’s perception of different layers being important to research and methodology it is first essential to understand her initial beliefs in ‘the death of the author’. This principle believed that the intent of the author in their works was irrelevant and that it was strictly ‘language which speaks, not the author’. Interpretation is therefore freed from the constraints that intention places on it and this leads to endless possibility. In this spirit the author did not take the interview of the author of a book she was writing on. However, as she reflects on it through this paper, she regrets her decision to do so. She regrets it because she discounted for the fact that while the author’s intent should not bind interpretation it can be part of interpretation. A plurality in understandings is not something that she was trying to avoid, yet by declining the opportunity to interview the author she inadvertently did so. The element that prevented her from doing so was her personal manifesto that the author is dead. This manifesto prevented her and limited the possibilities of her knowledge. This therefore links to her sub-title to the paper which is a research anti-manifesto. ‘Metaphysics are no concern of mine’: The tradition of breaking away from tradition is established as one of the best traditions of philosophical thought. In fact, the greats of philosophy are the ones who have broken tradition in a spectacular fashion. Legal theory has gone through such a tradition and is now composed of a multitude of movements. Challenging a tradition and a power base might result in reinforcing it. The author once again brings light to her dogmatic rejection of Angela Carter as an author due to its ‘traditional method of literary interpretation’ however - her views did not have to be regarded as an 'authentic' voice of interpretation, but rather as one further narrative within the plural and dynamic narratives already available. By rejecting Carter’s authority on the subject matter, the author was reinscribing the authority over the subject to herself. The idea that restricting her interpretation to only herself might be more closed than that of the author did not occur to her. The dogmatic rejection of tradition may often only end up reinscribing to some central aspect of that tradition. She therefore says that the ideal critical scholar’s role is neither inside not outside, but rather one that is marginal. It focuses on remaining reflective - about our own position in relation to the structures and symbols of power which surround and construct us, about the difficulties (and thus the importance) of seeing beyond their frontiers, and about the nature and limitations of the theorising self.